Wednesday, December 21, 2011

The Conceived, Lived and Shared "Lush Life" of Alfred "Krip" Yuson

Lush Life, a collection of 2001-2010 essays by Krip Yuson

Published in Manila Bulletin, November 14, 2011

 “Manhood is not the question, but memory – the continuum of experiences enriching the years of loyalty, partnership, camaraderie.”
~ Krip Yuson, from the book “Lush Life”

SOME LESSER KNOWN or unknown artists, literary writers, poets, philosophers and musicians may not be given due recognition while they are still alive.  When they die, some of them will suddenly be remembered, their body of works recognized and their private lives either mythologized or romanticized.

But whether famous or notto hang out and talk to them in person or get an autograph from their eager hands or by just watching them from a distanceone could feel that sublime feeling of gratefulness to have been born in their time.

One well-known iconic figure in Philippine contemporary literature that this writer occasionally encounters is Alfred “Krip” Yusona poet, fictionist, and essayist par excellence. Despite his celebrity stature in both literary and art scenes, one would not feel constrained or intimidated by his self-effacing charisma. His propitious presence is reminiscent of a literary giant in Philippine history, the late National Artist for Literature Nick Joaquin.

Krip, as friends and colleagues fondly call him, never talks about his works or other writers’ in an egotistical manner. Instead, he always seizes the moment in any art or literary gatherings as a ‘celebration of encounter’ among his friends, colleagues and acquaintances. The encounter, of course, is incomplete without the hovering spirits of beer, whisky or wine.

Or to put it mildly, Krip’s presence, sober or inebriated, is impishly bubbly, whose wit and humor can slacken the garters of young ladies, in a manner of speaking.  He is predisposed to laugh over his own antic and humor, his quarter moon smile contagious and his gag line intellectually orgasmic. To label him, though, as a comedian is an understatement. He is simply a man who lives ‘now’ and the ‘now’ converges the past and the future to give birth the present that he blissfully embraces to live.

His recently launched book titled “Lush Life,” a sequel to his 2001 collection of essays “The Word on Paradise,” is concrete proof of that feisty existence. It is a celebration of a decade-long fully lived and shared life, trudging on different themes from fatherhood to friendship, from Tita Cory to Noynoy, from  the champ Manny Pacquiao to the late poet Ophelia Dimalanata, from academic papers to paper boats, from Jejemon to an aging striptease dancer.

One poignant essay, for instance, which is dashed with wry humor yet compassionate and lyrical, is “The Long Night of the Mama-san.”

In this particular essay, Krip delicately treads on literary journalism with a compelling account of an aging striptease dancer turned Mama-san. Bereft of journalistic cliché and literary blandishment, the story elegantly unfolds as if the voice of the author was seducing the readers to fall in love with the seemingly dreary character of Connie, the Mama-san, contrary to the showbiz personalities and the gossips or rumors about them.

He portrays the character of Mama-san with blatant realism, drawing out slowly her struggle as a striptease dancer at the age of 13 or 14, a G.R.O., and later a floor manager in a nightclub. Connie’s inconsistency of reasoning during the interview adds tension and texture to the author’s narrative. Then, the essay closes with an open-ended trenchant line: “Such is life, such are long nights, for a Mama-san.”

In another essay “A Lifetime of a Jeepney Ride with Nick Joaquin,” Krip recounts how he and Nick Joaquin first met by accident on a jeepney in 1968; how he stammered, as a fledgling writer, to introduce himself to a literary legend; how they got out from the jeepney and ended up at Pelican Night Club for a beer; how Nick Joaquin mistakenly heard his name as “Creep” or creepy, for that matter; how they conversed and laughed over a countless bottles of beer;  how he submitted his early short story to the Philippines Free Press edited at that time by Nick Joaquin; how he subsequently won the first prize in the same year on the same magazine; how the accidental meeting on a jeepney turned into a 35-year of friendship; how he mourned deeply over the loss of his friend, idol and beer buddy in 2004.

Friendship, loyalty and camaraderie for Krip are a measure of manhood. These themes recurrently gleam throughout the pages of his book.

Published under the UST Publishing House, “Lush Life” is a compendium of 75 essays written from the perspective of a chronicler or a diarist of history and culture, of change and transition, of birthing and dying. But “Lush Life” is not just a chronicle of personal experience or observation of people, event, culture or history. It is primarily a tale of human relationship, friendship, loyalty, compassion, transformation, reconciliation and spirituality.  

Within a narrative structure, Krip can bring the past and the future as if they were in the present, sophisticatedly woven with linguistic expression unique to his own literary acumen. At times, the stylistic form is predictable yet it is always balanced by the unpredictability of substance, latitude of voice, rhythms of mood and language, ironic humor and the lushness of his idioms.

Beyond the form and structure, Krip exudes the character of an existentialist literary writer who is firmly grounded on his own reality. The diversity of his opulent writings is an example of a tangible and fully lived existence. His personal narrative exemplifies human freedom, commitment, responsibility and individual perspective of the truth, resonating Søren Kierkegaard’s emphasis on concrete individual existence rather than idealism or quixotic ideology.

His essays in “Lush Life” can attest to the grounding of his being, his own humanity and his uncomplicated yet profound understanding of the truth as a writer and as individual person. Or as Christina Pantoja Hidalgo aptly puts it, “It demonstrates how a life fully livedits dizzying heights scaled, its dark depths plumbedcombined with a large soul, an ironic vision, an unfailingly playful sense of humor and the gift of bending the language to his every whim, are what lead to great writing.”

As a poet, fictionist and essayist, his strong sense of history, traditional values and cultural idiosyncrasies are what give the body of his works an epistemic value and three-dimensional portrayal of the truth. Neither overtly romanticized nor sentimentalized.

At the core of Alfred “Krip” Yuson’s “Lush Life” is a conceived, lived and shared existence within a historical societya précis version of his poetry and poetic life, paradoxically speaking.

Krip Yuson signing his book, Manila Hotel, October 20, 2011

Ay EXPOsición de PiNAS (An International Art Exhibition)



EXPOsición de PiNAS is an innovative and collaborative group art exhibition among emerging contemporary international artists at the heart of Durian City, that is, Davao, a culturally diverse and rapidly developing city in Southern Philippines. With participants coming from different countries, like America, Canada, New England, France, Italy, India, and the Philippines, the show is slated from December 16, 2011 to January 2012 at Bahaghari Gallery of the Museo Dabawenyo, Magallanes St., Davao City.

The main thrust of EXPOsición de PiNAS is to highlight innovative approaches of local and international artists, as well as circulates fine art exhibitions to large and small institutions. Covering a broad and dynamic range of art and cultural concepts, its aim is to expose the viewers to a diverse genres, artistic identities and art movements from all over the globe.

Organized and curated by homegrown travelling visual artist Victor “Bong” Espinosa, the exhibition is participated by 14 international artists namely: Jill Slaymaker (American), Daniel Boyer (American), Teressa Valla (American), Tia Renee Harper (American), Johhny E.S.G. Otilano (Filipino-American), Herve Alexandre (French), Gustav Glander (Spanish), Bert Monterona (Filipino-Canadian), Jone Binzonelli (Italian), Anna Casu (Italian), Deeksha Arya (Indian-American), Summit Sharma (Indian), “Bina” Jayanti Balchand (Indian-Filipino), and Victor “Bong” Espinosa (Filipino artist, organizer and curator from Davao).

A compelling combination of painting and photographic prints, the show gives the visitors an exciting overview of personal exchanges among artists of diverse backgrounds. This project hopes to demonstrate the strength of collective voices from neighboring global cities and cultures.

The Museo Dabawenyo is situated along Magallanes St. at the back of the Sangguniang Panglungsod Bldg., Davao City, Philippines. The Bahaghari Gallery is open Monday through Saturday from 9.00am to 12.00pm and from 1.00pm to 6.00pm. For more information, please contact Victor ‘Bong’ Espinosa, email:vespinosa78@gmail.com, mobile: +63 09162582807.


Participating Artists

Five Former Beauty Queens amidst the Convoluted World of Art


Published in Manila Bulletin(Arts and Living), August 1, 2011

"Believe it or not, I can actually draw.” 
-- Jean Michel Basquiat, American artist

WHAT DO THE five former beauty queens have to show in the art world that is already saturated with all kinds of ludicrous ‘isms,’ cyclical artistic themes, farcical and portentous art that feeds on ‘shock value,’ needless to mention the ejaculative aesthetic aggrandizement to viagrate the sale of the chosen few (known or unknown artists) in auction houses?

Is there anything new and exciting that they can offer or is it just another showbiz platitude to create a sensation, i.e., show off their ostensibly artistic prowess and sell their art?

On the contrary, their recently launched group exhibit titled “Art and Beauty” does not only create a stir (nay, a ‘tsunamic splash’), it also proves that beauty and brain can do more than just promote beauty products, walk down a catwalk at fashion shows, act in film, or appear on television, but also create sublime art par excellence.  

The participating artists are Evangeline Pascual (Miss World 1973 1st Runner-up), Melanie Marquez (Bb. Pilipinas International 1979 and Miss International 1979), Maria Isabel Lopez (Bb. Pilipinas Universe 1982), Lani Lobangco (Bb. Pilipinas 1998 semi-finalist and Miss Photogenic), and Nina Ricci Alagao (Bb. Pilipinas Universe 2000).

Present during the opening last July 13, 2011 at Ricco-Renzo Galleries & Café in Makati were some celebrities, politicians, and showbiz personalities, like Mr. Chavit Singson, Mayor Jun Jun Binay, Ms. Gloria Diaz, Ms. Cory Quirino, Ms. Joyce Ann Burton, Ms. Elvie Pineda, Ms. Rachel Lobangco, Mr. Jao Mapa, the NCCA Chairman (Head, Sub-Commission on the Arts) Mr. Felipe M. de Leon, Jr., gallery owner Mr. Paulito Garcia, and author-art critic Mr. Cid Reyes, among others.

Organized by multi-awarded Filipino movie actor Maria Isabel Lopez in cooperation with the National Commission for Culture and the Arts and the Character Building Foundation, Inc., the group show is a tour de force in artistic style, medium, and technique. Their respective art is unmistakably an opus of a professional painter and, perhaps, more sincere and honest than the work of a mediocre artist.

Evangeline Pascual’s ‘Echoes of the Art’


Anyone who is following Evangeline Pascual, also known as “Vangie,” on her radio program in DWIZ 882AM is familiar with her “Echoes of the Heart” every Saturday afternoon. It is one of the longest running radio counseling programs in the country for almost two decades now. Unbeknownst to her fans and followers, their host-counselor finds time brandishing a paintbrush in front of her canvas to pour out the ‘echoes’ of her art.

Adept with the metaphysical principles of love, beauty, and ideas as a radio host and counselor, her art echoes the transcendental nature of forms and colors on canvas. Some of her abstract paintings are visceral depiction of the unknown yet, they are sensually tangible and imposing. Her dynamic strokes with craggy surface and vibrant colors reflect the exuberance of her personality. In essence, her art is a creative journey of self-expression that traverses between the ephemeral and spiritual.

A first runner-up of Miss World 1973 (she allegedly refused the crown of Miss World after the disavowed winning contestant, Miss USA, was disqualified from the title 38 years ago), Evangeline is woman of staunch principle, but a gregarious character, unassuming, and an iconic figure of strength, intellect, and beauty. After Miss World, she embraced her movie career as actor and later, as broadcaster, social worker, and an active member of religious group Oasis of Love Catholic Charismatic Community.

The Encaustic Oeuvre of Melanie Marquez

Encaustic art may be fun to create on the surface of a board or canvas by heating wax and toning the pigments of color, but it is a difficult process to master. However, Melanie Marquez has chosen a medium that she could effortlessly execute with élan and eloquence. Her nude women, for instance, exude with opulent form and translucent color, mimicking the sensual female skin. Putting an emphasis on the figure’s head and body sans hands and feet, her naked women exemplify elegance with mystical allure, apt for her chosen title ‘Melanie’s Mystique.’

Unlike the uncomplicated forms of her creation, Melanie is a complex celebrity figure.  She has been known for being outspoken of her thoughts and feelings. But who is Melanie without being audacious as a former beauty titlist and a supermodel of international stature?

At a very young age of 15, Melanie has already been exposed to the showbiz and fashion industry locally and internationally. After winning the Bb. Pilipinas International and Miss International in 1979 respectively, she has garnered several beauty titles, citations and awards both local and abroad. To date, she is the most featured Asian celebrity in magazine covers in America, Europe, and Asia spanning more than two decades of her multi-faceted career as a beauty titlist and fashion model, movie actor, talk show host, movie producer, and product endorser.

In 2006, Melanie obtained her Bachelor’s degree in Business Administration (Cum Laude) from the International Academy of Management and Economics.

The Dyadic Art of Maria Isabel Lopez

Maria Isabel Lopez uses natural stones, corals, seashells, sand mortar, and acrylic paint to create highly textured and realistic composition. In her landscape titled “On the Rocks,” she ingeniously employs her trademark medium to create an illusion of rocks, river, and mountains with organic color and texture. From a distance, the artwork evokes realistic countryside scenery, but at a closer look, it also offers a different visual experience with intricate titivation of natural stones, corals, seashells, and sand mortar. The result is a mosaic art within a painting.

Equally impressive are her nude figures from which she explores the depths of forms either by rendering textured paint or by embedding natural colored stones. Unlike some of her raunchier roles in movies, her nude paintings are reticently demure, exploring the sensuality of female body in an unobtrusive manner.

As movie actor, painter, and fashioner designer, Maria Isabel is as generous as her oeuvre: from a complex role in films to the elaborate detail of her paintings and fashion designs.  She is the epitome of a Filipino actor who has no qualms assuming any role, so long as it liberates her creative passion and gives justice to the character that she plays in a movie.  In like manner, she has no foreboding hesitation to cavort and experiment sundry mediums on canvas to suit her artistic taste and style.

A Fine Arts graduate of the University of the Philippines, Diliman, she was proclaimed the Bb. Pilipinas Universe in 1982. Since then, her acting career took off, receiving several awards in the showbiz industry both local and abroad. Her 2009 movie “Kinatay,” from which she also derived her “Kinatay” series paintings, won the Best Director award for Brillante Mendoza in 2009 Cannes Film Festival. She is the founder and event organizer for The Film Artist Group and a former fashion designer for Rustan’s and SM Department stores. 

Lani Lobangco and the Femineity of Her Aesthetics

One of the Filipino artists who could masterfully portray feminine movement and dance postures with such passion and sensitivity is Lani Lobangco. She has a perceptive and unique way of drawing out the poignancy of body movement with strong contrast of tonal values and color. Well-defined forms, smooth brushstrokes, and lucid colors characterize the feminine touch of an artist, perchance a manifestation of Lani’s genteel personality.

To appreciate her works further, it is imperative that one must be familiar with the basic ballet dance movements. In “Bras Bas,” for example, Lani portrays the positioning of both arms where the fingers are almost touching each other, forming an oval shape at hips level. The visual narrative conveys a sense of oneness and harmony.

In another painting titled “Sous-Sus,” known as releve or rise in the tight positioning of feet either in pointe or in demi pointe, Lani focuses her depiction below the ballerina’s legs down to the tip of her raised feet. Hence, one can feel the tension and the struggle of the dancer to maintain the balance in a tight fifth position.  In real life, the painting can be a metaphor of human struggle to maintain the balance between career and family.

A painter, movie actor, and a 1998 Bb. Pilipinas semi-finalist and Miss Photogenic, Lani is a graduate of Fine Arts (Advertising major) at the University of Santo Tomas, 1987.  Later, she took up Interior Design at Philippine School of Interior Design in the year 1999 -2000. She is currently the president of a family-owned business, E.P. ELLE Corp., founded by her mother Ms. Elvie Pineda.

The  Social Realism of Nina Ricci Alagao 

There is an atmosphere of empirical and intangible sadness in the art of Nina Ricci Alagao. It is trudging on the emotional, psychological, and mental state of man and the blatant condition of decay and decadence in his society.

One such iconic painting is a portrayal of a desperate man in the midst of his defiled belongings titled “Ondoy” (based on the tragic Typhoon Ondoy in 2009). Wet and covered with mud throughout his body, the man’s head is bent in an almost sedate manner; his face is burdened with indescribable anguish and despair. The detailed depiction of protruding radius bone and veins in his lower left arm down to his hand heightens the feeling of helplessness. And one can almost touch the dried tears on his cheeks or hear the incessant gasps of hopelessness in his lungs.

A sensitive and activist artist, in the loose of the word, Nina has the uncanny articulacy of portraying the intensity of human emotion. Whether her subject is happy or sad, she has a way of capturing her viewers with the hyper-realistic rendition of her figures, dramatic interplay of contrasts, and distinctive choice of colors on canvas. However, these elements could not have been eloquently translated without the artist’s fluency to percolate her feeling and passion through her art.

Nina’s proclivity in aesthetics started in her teenage life when she became a scholar at the Philippine High School for the Arts in Los Baños, Laguna, majoring in Visual Arts. After high school, she studied further and finished her degree in Fine Arts (major in visual communications) at the University of the Philippines, Diliman.

In 2000, Nina won the Bb. Pilipinas Universe, representing the country in the same year at the Miss Universe beauty pageant. Currently active in the art scene, she wanted to use her art as a vehicle to help the least fortunate by raising funds through her exhibitions.

To sum, it is humbling and fascinating to immerse in the artworks of the former beauty queens, knowing that the mind and body that created them have embodied the quintessence of physical and intellectual beauty. Their art is still unfazed and unsullied by aesthetic angst and duplicity, which is common within the subculture of artists.

‘Art is a confession,’ said French novelist and philosopher Albert Camus. And confession, that is: These former beauty titlists confess the perspicuity of their vision as women, echoing the inner dreams and desires of their soul as inherently creative and nurturing being. 


Former Beauty Queens 

Tuesday, April 05, 2011

Jon Jaylo’s “A Song for Alice” at Sotheby’s Auction, with my description for Sotheby's Catalogue


A Song for Alice, oil on Canvas by Jon Jaylo
Below is my brief review of Jon Jaylo’s painting “A Song for Alice,” which was published in the Sotheby's Catalogue.
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JON JAYLO’S “A SONG FOR ALICE”


Jon Jaylo's “A Song for Alice” is an allusion to Lewis Carroll's Alice's Adventures in wonderland, sans Alice, which is substituted by a young mustached boy wearing a 19th century top hat, gleefully singing toward the audience or to Alice, for that matter.

Nestled on the boy's hat are the four human figures with animal heads: a frog with trumpet, a rabbit with clarinet, a red–headed bird with saxophone, and a cat with guitar: an ensemble of unlikely musicians accompanying the boy's musical feat. The backdrop is laden with theatrical elements – the nocturnal scene, the rolled scarlet curtains, the silhouettes of foliage, the dartboard circles, the golden landscapes with still flowing stream, the horizontal railing, and the checkered floor – creating an illusion of space beyond the canvas.

Looking at the painting with its evocative title "A Song for Alice," one cannot help but entertain the thought behind that 1865 controversial and classic novel, which the literary critics dubiously linked to the shadowy persona of Lewis Carroll as a literary writer and mathematician. The author was described to have proclivity in the company and friendship with children rather than the complicated adult relationship.

Who is Alice in Lewis Carroll's life, the real eleven-year old girl Alice Liddell from which he derived the title of his fairy tale story? The same question can also be asked: Who is Alice in Jon Jaylo's life and what role does she play in this particular painting?

Although the pictorial narrative of histrionic characters does not suggest any obtrusive reference to the adventure of Alice in Wonderland, the boy in the painting represents 'Alice' with a naiveté presence whose dazzling eyes is full of innocence, wonder, and imagination. Evidently, through the boy's 'expressive' countenance, one can take a glimpse on the artist's penchant for childhood fantasy and dreamlike portrayal of images not only in this particular painting, but also in his previous works.

Jaylo's oeuvre, in general, recurrently depicts a magical world, which is bereft of complications, where logic and reason is almost absent, where the distinction between the real world and fantasy is obscured by mystical reality. It is a world that the artist lost in his boyhood but found later in his aesthetics, detached from the convolutions of human existence, where he can be a child again without anguish or sorrow. Call it an 'Alice's World Syndrome,' a created reality from the child's perspective that characterizes innocence, enchantment, adventure, and wonder.

In the end, the artist is asking the same question: Who is Alice in our individual lives?

© Danny Castillones Sillada

Sunday, December 19, 2010

The Existential Appeal of 'Soloism' in Aesthetics (The Eccentric Art of Francisco Pellicer Viri)


Francisco Pellicer Viri and his works, photo by Danny C. Sillada

Published in Manila Bulletin (Arts & Living), December 6, 2010

“Language has created the word ‘loneliness’ to express the pain of being alone. And it has also created the word ‘solitude’ to express the glory of being alone.”
– Paul Tillich

IN THE LAST three lines of his poem, The Solitary Reaper, William Wordsworth extols the melancholic song of a woman harvesting in the fields of Scotland. The speaker in the poem goes through a transferential loneliness that the solitary reaper sang in her heart when he says: “And, as I mounted up the hill, / The music in my heart I bore, / Long after it was heard no more.”

An artist, in general, is solitary, not because he wants to escape or avoid the bustling routine of familial or societal life, but to find his own solitude where he can be at home with himself and his art. Paradoxically, it is only in solitude that an artist can see the world with unparalleled vision, exploring his boundless freedom to create.

One such artist who immerses himself with recurrent themes of loneliness, solitude, and estrangement is Francisco Pellicer Viri. He epitomizes the organic and intangible state of solitude on his canvas and paper. Unbroken line traverses amid the overlapping mass of planes and colors, self-contained and undefined figure emerging, aloof and distant yet outreaching, like an abandoned child on the street, hungering for human affection.

But Viri’s works are beyond empirical representations, they are transcendental portrayals of an existential journey born out of a throbbing solitary existence.

It is for this reason that his art can be categorized within the vein of ‘soloism.’ In the language of aesthetics, Soloist Art or solo-art, as coined by this writer, is an artistic principle that perceives life as a solitary struggle, a constant creative struggle to make life sensible amid the irrational realities of human existence.

As an artistic idiom, ‘soloism’ can be expressed in other modes of creative activities, like poetry, music, or performance art. Most often, it manifests the drab reflections of man’s harsh conditions in the society.

Some elements of “soloism” can be found in the works of painters Francis Bacon, Egon Schiele, and Edward Munch; confessional poets John Berryman, Sylvia Plath, and Robert Lowell; existentialist philosophers Friedrich Nietzsche, Jean Paul Sartre, and Albert Camus, among others. Soloist art is akin to existentialism except that, as an aesthetic principle, it actualizes human freedom and purpose in life through creative activity.

“It is a linear philosophy which is trying to express an underlying need for a sense of order due to the psychotic disturbances found in everyday life,” Viri describes his art with succinct candor, bereft of sentimentalism. “My images are essentially a personal figurative abstraction which, in the recent years, evolves into one ‘unbroken line’ of figure.”

He is one of the few artists who can articulate his mind with cogent opinion and perspicacious acumen. However, amid all his forms and colors is a lonely creator trying to make sense from incongruous circumstances that constantly hound his lonely existence.

A bachelor in his 50s, no family, parents, or siblings to anchor his dreams, thoughts, and feelings, he lives an eccentric, solitary life, which is ubiquitous in his works. In fact, there is a very thin line that borders between his life and his aesthetics. His life and his art seem to exist in symbiotic manner, giving a teleological reason for each other’s existence.

His iconoclastic frame of thinking is reflective of his educational background and assimilated cultures during his travels and stints abroad. Similarly, although he does not identify his creative style and technique to any artistic movements, it is obvious that his works are avant-garde assertions against the conventional.

He studied in Rhode Island School of Design, known as the number one fine arts college in the United States, and finished his BFA degree in Illustration in 1979. From then on, Viri would travel to several countries to exhibit his works, but he would always come back to his motherland in the Philippines. From 1990s to the present, he has already launched several one-man shows and participated occasional group shows in Metro Manila galleries.

The turning point of his artistic career came when his brother died, leaving him alone and devastated. “My brother died on September 8, 2007,” Viri recounts with a trace of gnawing sadness in his eyes. “I watched him having five successive heart attacks in the span of three days until he died in the hospital.”

The loss of his brother is parallel to the loss of Theo to his elder sibling Vincent van Gogh, except that Viri lost a supportive brother, like Theo, who stood by his side throughout his artistic career. Viri could have uttered the same poignant words written by Theo to his mother after the tragic death of Vincent: “It is a grief that will weigh on me for a long time and will certainly not leave my thoughts as long as I live…” (August 1, 1890, Paris; R.G. Harrison)

What is life without tragedy, what is art without solitude or madness!

One can remember the tormenting loneliness of an American poet Sylvia Plath or the remaining years of a famous German philosopher Friedrich Nietzsche. The latter suffered from chronic melancholia before he died in Weimar on August 25, 1900, while Plath succumbed to self-destruction during one of the coldest winters in Europe on February 10, 1963.

On a positive note, Emily Dickinson, out of her lonely, secluded life, had written the most important collections of poetry in the history of world literature. Romanian philosopher E.M. Cioran wrote the most compelling philosophical treatises and reflections in Paris, while living in poverty away from his homeland. The German composer and pianist Ludwig van Beethoven created some of his greatest masterpieces; he was deaf and he died a pauper without even hearing the heavenly sound of his music.

Despair, solitude, tragedy, or poverty can break the artist, but it can also redeem and propel his aesthetic freedom to create a magnificent opus.

Viri’s solitary life was heightened after his brother’s death, but he never gave up. His art is not only a vehicle to find meaning in the midst of chronic solitude and tragic past, e.g., the death of his beloved brother and parents respectively; it becomes his life and his life becomes his art, trying to make sense from a seemingly absurd existence.

Great works of art are not created from the allure of comfy environment, but from the creator’s debilitating solitude, in a manner of speaking, traversing through a perilous journey between darkness and light in order to give birth to his creation. It is during this harrowing process that an artist can be so fragile, like a delicate crystal; yet, he can also be formidable, transforming himself and his art into a metaphysical encounter with Truth, Good, and Beauty.

Art, to reecho Viri’s unassuming statement, “is to express an underlying need for a sense of order due to the psychotic disturbances found in everyday life.”

© Danny Castillones Sillada

Friday, August 27, 2010

Art, Music & School from Industrial Scraps

Jonahmar Salvosa's steel sculpture, Illac Diaz's bottled wall, and Lirio Salvador's sandata

Published in Manila Bulletin, Style Weekend, August 20, 2010

“The activist is not the man who says the river is dirty. The activist is the man who cleans up the river.” – Ross Perot

MOST ARTISTS, WHO have used industrial scraps in their arts, create not only to liberate their artistic vision and commitment, but also to make a powerful statement in addressing the inordinate desire of our progressive society to build structures and accumulate more industrial products in our respective homes and working places.

Filipino artists, like Jonahmar Salvosa and Lirio Salvador, transform electronic and industrial scraps into an objet trouvé in their oeuvres. They fashion beauty out of scraps, so to say. In like manner, social entrepreneur Illac Diaz, in one of his social architecture projects, uses plastic bottles and organic materials to create schools for children and low-cost homes for the homeless.

These Filipino artists and social entrepreneur create beauty from abandoned materials and give hope from a hopeless condition. In their own humble manner, they build something from industrial scraps that will benefit our environment and society.

Jonahmar Salvosa: The Beauty of His Steel Scraps

An environmentalist and a Zen enthusiast, painter-sculptor Jonahmar Salvosa challenges the conventional norm of art making without being obtrusively messianic in his creations. He uses steel scraps, particularly the round steel bars, from their seemingly futile shapes and transforms them into a functional and decorative art pieces: from chairs to tables and from organic forms to human figures.

In the process, Salvosa produces grace and elegance from steel fragments, letting their forms and shapes come out with minimal human intervention. Consequently, the bends, curls, and tangles of round steel bars create seductive and harmonic noise, in figurative sense, which are not only pleasing to the viewer’s eyes but also beneficial to the environment.

As the artist says, “The process is liberating, satisfying my hunger to transform the abandoned state of metal into a functional and decorative objects, thus decreasing the industrial wastes in my community.”

Lirio Salvador: The Mesmeric Sound of His ‘Sandata’

Known for his "Sandata" musical instruments, like the bass and lead guitars, Lirio Salvador, the founder of ethno-industrial band called Elemento, redefines avant-garde music with eclectic sounds emanating from assembled electronic and metal scraps. As a sculptor and musician, he fashions ordinary and discarded materials into a sublime objet d'art, which is both functional and interactive.

Found objects such as stainless pipes, bicycle gears, electronic gadgets, transistor radio, mini-amps, and aluminum kitchenware, among other materials, are recycled and given with new meaning as assemblage of sculptural piece and, at the same time, interactive musical instrument. Stunningly, his homemade keyboard machine, aside from lead and bass guitars, is mimetic of industrial environment, transforming its discordant and abrasive noise into an orchestral sound of ambient and mesmeric harmony.

Lirio Salvador’s Elemento is not the typical group of musicians. Its members did not undergo the routine of rehearsal that most musical band does; some members are not permanent either or mainstay in the band. Whenever the leader, is present, the members converge and create ephemeral music that reflects their inner thoughts and feelings. The cohesive form and texture of Elemento’s music is born out of unrehearsed and spontaneous flow of sound coming from its respective instruments deconstructing the conventional structure of music composition.

From what used to be a meaningless metal scraps and discarded electronic gadgets, Lirio Salvador and his Elemento generate a poetic encounter in music that emits sounds of hope and harmony.

Illac Diaz: The Elegance of His Bottled School

Known as a social activist and entrepreneur and founder of My Shelter Foundation in 2005, Illac Diaz’s passion to create for the economically-challenged communities, particularly the schools for children in remote areas in the country, seems inexhaustible.

After his successful projects in Surigao Del Norte by creating Earthen Schools and his recent “Bottle School Run” last June 13, 2010, he embark on rebuilding the damaged schools in Maharlika Village, Taguig City, which are literally made of soda bottles mixed with some organic materials.

From empty plastic bottles rose an eco-friendly and architecturally revolutionary classrooms. The patternic design and texture of soda bottles that are integrated on the walls create an avant-garde look – a public art installation of sort. Whether the pattern is consciously or unconsciously infused in the blueprint, the architectural edifice has already achieved both its aesthetic appeal and functionality as classroom for children.

The genesis of his advocacy and social commitment started from his first project the Pier One, an organization that caters affordable transient house for seamen who are either looking for opportunities to work abroad or waiting for another overseas voyage. It was followed by the Peanut Revolution, building pedal-powered machines for women in shelling off the raw peanuts. Then the First Step Coral, creating an artificial coral reef system in shallow waters.

TO SUM, EVERY individual, as co-steward of this planet, has a social and environmental responsibility to recycle or transform industrial scraps in a manner in which they can function again in our respective homes and communities.

For every scrap, metal or plastic bottle, is comparable to a wild plant that grows in our backyard, waiting to be transformed and nurtured by our creative hands until it becomes useful again, with value and meaning, in our day to day existence.


Illac Diaz, Lirio Salvador, and Jonahmar Salvosa (photos by Danny Sillada)

© Danny Castillones Sillada

Sunday, August 01, 2010

Poetry & Live Art Performances at Cesare Syjuco’s ‘Ancestry of Stone’


“I don't think artists can avoid being political. Artists are the proverbial canaries in the coalmine. When we stop singing, it's a sure sign of repressive times ahead.”
- Theresa Bayer

It has already been a tradition for a multi-disciplinary artist to invite poets, performance artists, and musicians to perform at the opening of his or her show. The convergence of different artistic mediums at the opening of Cesare Syjuco’s exhibit, for instance, produces interactive dialogues between the artists and the audience. And for the audience, it has always been a treat to witness such unique gathering of artists from different disciplines to reveal their aesthetic discourses through poetry, music, and live art performances.

Among those who performed at Cesare’s “Ancestry of Stone” last July 24, 2010 at Galleria Duemila in Pasay City were Gimeno H. Abad, Alfred “Krip” Yuson, Rayvi Sunico, Vim Nadera, and Maxine Syjuco for poetry; Cesare Syjuco, Mitch Garcia, Ian Madrigal, and this writer for live art performance; Lirio Salvador, J.P. Hernandez, and the members of Elemento for music.

Gimeno Abad always performs his poems from memory, thus speaking his poetry from his soul. The lightness of his persona and the sound of his placid voice emanate a buoyant atmosphere, cradling his audience with the rhythm of his verses. Alfred Yuson, on the other hand, seems blasé yet bubbly the way he engages his listeners with his spoken words. He always delivers his poems with wit and humor, titillating the mind and heart of the audience as though he was seducing a woman. Rayvi Sunico, a bilingual poet, speaks his poetry with such passion, drawing his audience closer to the texture of his linguistic expression.

Clad in tuxedo impersonating an opera singer, if not Pavarotti, Vim Nadera rouses the audience into laughter when he sang the name of Cesare Syjuco to the tune of “Besame Mucho”. Wearing a white mask and hand gloves, this writer also performed a poignant piece titled “Suicidal Tears”, an existential cry of anguish and despair, as expressed through bodily movements and bloody tears that came out from the mask’s eyeholes.

Lirio Salvador, the founder of ethno-industrial band called Elemento, redefines avant-garde music with eclectic sound that comes from assembled electronic and metal scraps. His orchestral music, with J.P Hernandez playing the percussion, creates an ambient backdrop for other artists to perform their pieces, like the sensual and mesmeric Maxine Syjuco with her short poem about the rain. Then, later, it was segued by Mitch Garcia, showing off her written statements on sheets of paper before the audience. One of her conspicuous avowals says: “Atheism is a non-profit organization.”

Cesare Syjuco’s performance is indubitably satiric and whimsical, luring his audience to listen attentively to the playful sound of his plastic gun with his emotive soliloquy: “She loves me, she loves me not…”(The man himself seemed to be overwhelmed and gratified over the success of his show). Noticeably, among the audiences were from showbiz, like Ronnie Lazaro and Joel Torre, and visual artists, like Tony Twigg with his wife, Gus Albor, Eghai Roxas, Red Mansueto, Roberto M. A. Robles, Raffy Ignacio, Boy Achacruz, and UP Professor and art critic Reuben Ramas Cañete, to name a few.

Hosted by gorgeous Trix Syjuco, co-host of Illuminati opposite Alfred Yuson at GNN Destiny Network (Channel 21), the superbly curated “Ancestry of Stone” and the entire performances were aesthetically orgasmic, culminating with exotic food, beer, and wine.

After the guests left one by one before midnight, this writer with Jean Marie Syjuco (painter and performance artist), Silvana Diaz (gallery owner), Lanie Aquino (cousin of PNoy), Gus Vivar (publisher), Mary Ann Sillada (Director of Neatnix Philippines), and Ilac Diaz (Pinoy social entrepreneur, activist, and model) relished once again the oeuvre of Cesare with a warm conversation on arts and culture, social issues, politics, and, of course, religion.

It was, after all, a night of aesthetic revelation that reopens our eyes to many facets of political and social realities, and a beginning to renew our hope and trust to our new political leader. And as one of Cesare Syjuco’s artworks says, “God Speaks to Cesare,” we (visual artists, writers, poets, and indie filmmakers and musicians) are hoping the same thing that God will already break His long silence and, this time, HE WILL SPEAK TO NOYNOY to bring peace, harmony, and prosperity in our country!

Lanie Aquino, Gus Vivar, Ann Sillada, Danny Sillada (me), Jean Marie Syjuco and Silvana Diaz

© Danny Castillones Sillada