Showing posts with label art. Show all posts
Showing posts with label art. Show all posts

Wednesday, July 08, 2009

Something about Sarah & Her Art


Published in Manila Bulletin

“Because we are also what we have lost.”
– From the movie “Amores Perros”

“IF THERE'S ANYTHING bleaker and darker in this world,” says Sarah in the caption of her pen and ink drawing of a girl with a mask, “nothing can compare to a girl’s pain of being left orphaned by the deaths of her parents almost simultaneously.”

Perchance, tragedy happens for a reason; sometimes, it has no apparent reason, and whatever its reason, intrinsic or fortuitous, tragedy, as an inevitable reality in human existence, will either make a person’s life stronger or intolerable to live.

“I and THOU” ENCOUNTER

Some time ago, I met Sarah Demetria Gaugler at Cesare Syjuco’s art exhibit at F*ART (Fashion & Art) in Quezon City, which I attended as one of the performance artists. Sarah’s hair was purple, her eyes round, her smile mesmeric, and her face angelic. She was, then, a typical Fine Arts student of UST and a typical girl next door, whose bashful smile is incongruent to her hip personality.

She was there to interview me about my drawings on paper, as part of her college thesis. Her questions were scarce, reluctant and reserved. I spoke self-effacingly about the techniques and nuances of my works. I also mentioned some Filipino artists that I admired with their draftsmanship on paper, like Raul Lebajo, Amor Lamarroza, and Caloy Gabuco, to name a few.

As our conversation progressed, I noticed something about Sarah; it was something poignant that lurked in the depths of her eyes. As if those velvety, round eyes were inviting me to swim into a world laden with throbbing memories until, unknowingly, we had already barged in into each other’s private world.

I could not remember how she opened up the bleak pages of her life or how she spoke, in a reluctant manner, the anguish of her soul; all I remember was the sublime encounter between two people. It was not a romantic encounter, though; neither did it lead to something sensual or physical but, as the Jewish philosopher Martin Buber says, it was an “I & Thou” encounter in grace and compassion.

Like Sarah, I have had my own share of pains and tragedies in life; I lost almost all the people that I dearly loved and cherished. Consequently, as we laid our souls naked to each other, it was easier to open up because they were already broken. And that same human “brokenness” had become a transcendent encounter to acknowledge and embrace our respective wounds.

A GLIMPSE ON SARAH’S WORLD

 
A few months after her father’s death, Sarah’s mother, a Filipino-American nurse, followed, leaving her and her younger brother orphaned in the heart of New Jersey, USA. The year was September 22, 1997; she was 10 years old and her younger brother was barely 5 - both are born to American and Filipino parents.

“I went across the street to my house, to my room, to where my lifeless mommy was…” she writes on her blog journal dated August 3, 2007. “My heart stopped… I didn’t know how to contain myself... I didn’t know anything else, but the horrible pain in my chest… We’re now alone and my fears have come… I didn’t know what would become of me... And I cried and I cried...”

Two days later, Sarah left the US with her younger brother bound for her mother’s homeland. “I was on a plane for the Philippines,” she says in the same journal, “leaving everything and everyone that I ever knew and loved behind.”

Since then, Sarah’s world took a 180-degree detour on a different path that would mark the beginning of her relentless struggle as a young girl and later, as a young woman. She would also later pour out all her pains and anguish in her blog on the internet in the form of journals, drawings, poems, and photography.

In the Philippines, Sarah and her brother stayed with their aunt. However, wanting to live on her own, Sarah would rent a place and continue her studies at UST. But during those times, she underwent a terrible crisis in her life. In one of her journals, she wrote, “I've got all these shitty problems right now… I don’t want to go back to the self-destructive person that I was…”

However, Sarah was also quick to regain the balance of her spiritual self and it showed how determined she was to overcome her torments when she wrote words that revealed her aplomb, “Everything is going to be all right! Cheer up! Pray! Work! Have faith in God! Everyone has his or her own problems to deal with! You’re not alone! Many people love you! Draw! Paint!

Don’t worry about it! Smile! Breathe! Count your blessings!”

Perhaps, no one would suspect that behind Sarah’s beguiling beauty, talent and brilliance, lay something gloomy inside her delicate world. As reflected on her drawings of lone and masked girls, Sarah dons an archetypal persona to hide the looming shadows of her soul. In fact, I attributed one of my paintings to her, which I titled “Behind the Mask of Sarah.”

In the painting, I portrayed a huge mask at the center of the canvas with vibrant color, echoing one of Sarah’s journals: “Most of the time I’m sad, but you’ll only see me smile and you’ll only see me laugh. And even though I get tired, you'll never know my pain and you’ll never understand, as long as I keep you at a certain distance.”You’re not alone! Many people love you! Draw! Paint! Don’t worry about it! Smile! Breathe! Count your blessings!”

REAL-LIFE HEROINE
It’s been a long while since I last saw Sarah. I heard that she already finished her bachelor’s degree in Fine Arts at UST, participated at group shows, won an NU Rock Awards as “best album packaging” for Orange and Lemons’ Moonlane Gardens, and worked as illustrator, graphic designer and part-time tattoo artist, aside from an occasional modeling stint for signature clothing.

Most recently, she has been performing as a vocalist of Turbo Goth band with Paofario. She is also “guesting” at some radio FM stations, either playing with her band or promoting her gigs at some music venues in Metro Manila.

I just can’t imagine how a young orphaned soul can rise amid the bleak conditions of her fragile world, transforming herself from a delicate, broken girl, into a very talented, strong and independent woman. But Sarah could not have been “there” had she given up her life too early or had she remained wallowing from the tragedies that beset in the early stages of her existence.

At the end of the day – after witnessing her joys and sorrows, strengths and weaknesses, triumphs and defeats – I can say that Sarah is my kind of heroine in real-life, who doesn’t give up hope in life. She uses her adversity, instead, as a vehicle to achieve her dreams.

Her self-respect and dignity as a woman remain integral, as she continues to embrace and live a decent life amid the temporal trappings of an indecent world.


*Above artworks by Sarah D. Gaugler



© Danny Castillones Sillada


Thursday, July 03, 2008

Aesthetics of Collocation & the Women of Bencab





“The society based on production is only productive, not creative.”
~ Albert Camus

Published at Manila Bulletin
Lifestyle Section (Arts & Culture)
Page F 1-2, June 30, 2008


“Mass Culture,” as part of popular culture, produces diverse products for mass consumption. As a commercial culture, it does not follow the principle of economics; instead, it subverts the laws of “supply and demand” by inventing or creating “needs” for the insatiable consumers.

Every day, consumers are bombarded with hundreds of products being advertised on television, newspapers, glossy magazines, internet, billboards, and so forth. The textual and visual images are, aggressively, inescapable!

Most often, the consumer’s capability to make a decision on what or which product to purchase is hindered by a wide array of “product-collocation”, as a result of multiple subliminal messages (textual or visual) that are imbibed in the human psyche and consciousness via mass media advertisements.

“Product-collocation” is a collective display of two or more similar products of different brands, placed side by side for the consumers to choose from.

Every consumer has to make a choice among those presented “product-collocations”, and before an individual can make a decision on what brand or product to purchase, he or she is already suffering from “decisional exhaustion”. When an individual suffers from headache, nausea, or unexplainable anxiety while shopping, it is a symptomatic result, if not the cause, of “decisional-exhaustion”.

In aesthetics, the counterpart of product-collocation is “media-collocation”. It is when two or more mediums are placed side by side as integral part of the pictorial composition.

As an aesthetic device, media-collocation mimics “mass culture”, albeit in an explorative or satirical manner. The best example of both product and media collocations is Andy Warhol’s serial copies of celebrities and branded products in what is known as the aesthetics of “pop art”.

MEDIA-COLLOCATION AS AN AESTHETIC DEVICE

The literal meaning of “collocation” is the close association of things, or the arrangement of things beside each other. The etymology of “collocation” comes from the Latin word “collocatus”, past participle of “collocare”, which means to place or to set side by side in a place or position. “Locus” is the root word of “collocare”, meaning “place” or “position”.

In the corpus of linguistics, “collocation” is defined as the co-occurrence of two or more words that are frequently or typically used together. For example, “herd of cows”, “crystal clear”, “blue sky”, “red sun”, “part and parcel”, etc.

In art, “media-collocation”, as coined and defined by this writer, is the juxtaposition of two or more mediums, arranged sided by side in a single or series of textual or visual composition.

As an aesthetic device, media-collocation elicits discursive interpretation of the binary subjects from referential to the final juxtaposition of the artworks. Media-collocation heightens the portrayal of textual and visual images into a deeper understanding of aesthetic symbol and meaning.

There are two kinds of media-collocation: inductive and deductive. Inductive collocation is to produce the same textual or visual image from the same subject and arrange them either in a linear or layered locus. The deductive collocation, on the other hand, is to extract a symbolic image from textual or visual sources and place the artwork (texts or images) side by side with the referential subject as integral part of the entire aesthetic composition.

A well-known Filipino avant-garde artist who uses both inductive and deductive collocations is Cesare Syjuco. His media-collocation, known as “literary hybrid”, is varied and complex as he explores both textual and visual images alternatively on Plexiglas, board, back-lit frame and boxes with Plexiglas or tarpaulin. His unique art is the multifarious combination of both literary and visual references, using an assemblage of texts and images within a defined space.

Another type of media-collocation can be found in Francisco Viri’s “Abstraction of the Figure”. During his 2005 exhibit at The Crucible Gallery, Viri created a four series of works from realistic to abstract images of the same subject and placed them side by side on the wall. Abstractionist and taxidermist Lindslee uses a unique juxtaposition in his “Figuring Abstraction”. In one of his works, he stuck a sliced taxidermal goat at the center of the canvas with texture, form and color that mimicked the skin of the goat.

Equally arresting is the video animation of painter and performance artist Jevijoe Vitug during the Philippine International Performance Art Festival in 2005 that was organized by Yuan Mor’O Ocampo. From the footage of his performances, he created a series of frame by frame drawings and morphed them into video animation as part of his live art performance.

Perhaps, the most complex and varied presentation of media-collocation was during the Chromatext Reloaded exhibit in 2007 at CCP, organized by PLAC and curated by Jean-Marie Syjuco and Krip Yuson. It was a brilliant and diverse array of textual and visual collocations from holographs to photographs, from illustrations to paintings, and from sculptural to video installations.

Among the participating poets, writers and artists were National Artists Edith L. Tiempo and Virgilio Almario, Jimmy Abad, Merlie Alunan, Tita Lacambra-Ayala, Juaniyo Arcellana, Cirilo Bautista, Butch Dalisay, Ophelia Dimalanta, Marjorie Evasco, Pete Lacaba, Vim Nadera, Danton Remoto, Frank Rivera, RayVi Sunico, Cesare A.X. Syjuco, Jean-Marie Syjuco, Ricky de Ungria, Krip Yuson, and the late Sid Gomez Hildawa, to name a few.

BENCAB’S WOMEN AND HIS MEDIA-COLLOCATION
Typical of Bencab’s works on paper, print and canvas like “Sabel”, “Larawan” and the “Japanese Women” series are, generally, demure and downtrodden but pullulating with majestic presence, pompously garbed in a seemingly stolid and austere manner.

With the exception of some of his works like the Bali sketches of women, which are more elaborate and relaxed with a well-defined facial expression. In the same vein, some of his “Cordillera” women elicit tension and drama with anxious look, muscular arms and body, and exaggerated hands and feet as if laden with hard work.

In his recent exhibit titled “Related Images” at Silverlens Gallery in Makati, Bencab explores and reinvents a new style and technique in his art making. He created a suite of stylish media-collocations, juxtaposing his nude photographs and drawings of women in a dynamic and sensuous manner.

He arranges his nude drawing, in a linear collocation, with the referential subject (photograph), dashes it with a single vertical stroke of color either red or yellow, and the result is elegantly stimulating. The viewer will have difficulty of choosing which of the two collocated mediums is better – the photograph or the drawing.

Bencab does not only explore the visual form and technique in his new series of nudes, he also exploits the technology of digital art as ancillary device to his pictorial composition. He crosses over between the traditional and modern art making and comes up with a unique structure of form, style and mood of his nude subjects.

For instance, in his “Related Images 01”, Bencab uses a negative filtering of nude photograph in digital manipulation, thus, enhancing the sensuality of bodily shape and contours of the female body. In similar manner, the transparent and oblique mass of dark yellow and gestural lines on the nude drawing creates a dynamic interplay between the binary subjects of his composition.

His nude women, in this particular series, are carefully choreographed, reclusive, genteel and, at times, dreamy. There is fluidity and harmonic structure of collocated images in a sumptuous and graceful manner. The artist’s hand and mood is placid and more relaxed as though he is relishing his subject or just having fun during the process of art making.

As a master illustrator, painter, printmaker and photographer, Bencab has created vicarious portraits of women that reflect their nature in different mood, time and epoch. He articulated the strengths and vulnerabilities of women with such passion as though they were his own in a metaphorical sense.

His “Sabel” series, for instance, is an iconic portrayal of a woman in flight, destitute and rootless. Perchance, this is the only series that the artist is so passionate about addressing the social issues in the country, translating the existential angst of the mother nation in flight, laden with adverse economic and political scuffles.

Bencab’s women, in general, are elegant, reticent and existential with a fragile existence yet, they evoke a powerful and enduring presence in his works. Whether they are dressed or naked, the artist conjures up their mystical allure not only as muse in his art, but as an indispensable presence both in his artistic career and his life as a painter.

He has explored and transcended the nuances of forms, moods and colors of his art in such a way that his women are portrayed not as a mere element or adornment in the pictorial composition, but as the very essence and convergence of female’s ontological meaning both in art and in the society.

To sum, Bencab’s recent exhibit is the simulation (drawing), in a philosophical sense, of the simulation (photography) of the simulation of empirical reality (the reference of actual subject), transforming the collocated mediums into a compelling symbol of metaphysical reality.

© Danny Castillones Sillada

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Above Arworks: (1) There Are no Hierarchies..., by Cesare Syjuco, (2) Campbell Soup I Portfolio, 1968, by Andy Warhol, (3) Figure with Umbrella, 2005, by Francisco Viri, (4) Nude Variations and Bencab (photo by Erwin Obcemea), (5) Related Images 01 by BenCab, (6) Related Images 03 by BenCab

Saturday, February 02, 2008

"Dog Show" by a Filipino painter CJ Tañedo


Perhaps, the closest and loyal among the domestic animals to human beings are dogs. There are heroic stories between man and dog; they are heart-warming stories of loyalty and friendship.

In this painting, however, the artist uses the imagery of dog to portray a bleak yet comical socio-political reality in our society.

Political leaders are like dogs as though they knew nothing but to squabble and bark at each other. And when a political scandal or controversy erupts, they utilize the mass media to stage their “dog show” and cover up their ineptitude before the very eyes of their respective constituents.

The artist redefines the current political situation through a compelling image of half-dog and half-human portrait, an unscrupulous persona, which is hauntingly residing in the politicians’ psyche and sub-culture.

Ironically, dogs are more sensible and loyal to human beings than the political leaders who used and abused their political power for their own advantage instead of the common good of the people.

© Danny C. Sillada
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Artwork: “Dog Show” by a Filipino painter CJ Tañedo.

Artist's Site:
http://cjtanedo.multiply.com/

Monday, October 25, 2004

An Open Letter to an Iraqi Artist by Danny Sillada

an open letter to an Iraqi artist
by danny c. sillada
 
Adel Abidin(September 23, 2004), Published by Platform Magazine, New Dehli, India
Installation by Adel Abidin. Photo taken from the website of Adel Abidin. Posted by Hello



Your assemblage art asserts its cultural identity in the midst of your belligerent society. It touches the inner murmurings of human soul, a delicate song of nocturnal bird in the middle of a stormy desert.
by Adel Abidin, mixed media on metal, wood & gypsum, 2002

Photo taken from the website of Ade Abidin. Posted by Hello



I highly admire you for going beyond the troubling condition of your land. The sublimity of your art transcends beyond space and time, avowing its own Truth and Beauty rather than glorifying your Islamic faith or sentimentalizing the religio-political struggle of your country.

by Adel Abidin, mixed media on canvas, 2001

Photo taken from the website of Adel Abidin.Posted by Hello



As contemporary Asian artists, we may not earn much from our works or command higher price in the world art market. Yet, we continue to fashion our art because our society is there as our legitimate reason to create what is the truth, the good, and the beautiful despite the convulsions of our society.
by Adel Abedin, mixed media on canvas, 2001

Photo taken from the website of Adel Abidin. Posted by Hello

reflected truth by Adel Abidin


Photo taken from the website of Adel Abidin. Posted by Hello

seconds after creation
by Adel Abidin, mixed media on wood, 2002
Photo tahen from the website of Adel Abidin.Posted by Hello
 

In war or in famine, we sought refuge in our art and our art sought refuge in us, and that what makes us, Asian artists, different from the rests of the world.


Installation by Adel Abidin
Photo taken from the website of Adel Abidin. Posted by Hello